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George
Orwell As I Please Tribune, 10 March 1944 |
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Reading as nearly as possible simultaneously Mr Derrick
Leon’s Life of Tolstoy,
Miss Gladys Storey’s book on Dickens,
Harry Levin’s book on James
Joyce, and the autobiography (not yet published in this country) of Salvador
Dali, the surrealist painter, I was struck even more forcibly than usual
by the advantage that an artist derives from being born into a relatively
healthy society. When I first read War and Peace I must have been twenty, an age at which one is not intimidated by long novels, and my sole quarrel with this book (three stout volumes – the length of perhaps four modern novels) was that it did not go on long enough. It seemed to me that Nicholas and Natasha Rostov, Pierre Bezukhov, Denisov and all the rest of them, were people about whom one would gladly go on reading for ever. The fact is that the minor Russian aristocracy of that date, with their boldness and simplicity, their countrified pleasures, their stormy love affairs and enormous families, were very charming people. Such a society could not possibly be called just or progressive. It was founded on serfdom, a fact that made Tolstoy uneasy even in his boyhood, and even the ‘enlightened’ aristocrat would have found it difficult to think of the peasant as the same species of animal as himself. Tolstoy himself did not give up beating his servants till he was well on into adult life. The landowner exercised a sort of droit de seigneur over the peasants on his estate. Tolstoy had at least one bastard, and his morganatic half-brother was the family coachman. And yet one cannot feel for these simple-minded, prolific Russians the same contempt as one feels for the sophisticated cosmopolitan scum who gave Dali his livelihood. Their saving grace is that they are rustics, they have never heard of benzedrine or gilded toenails, and though Tolstoy was later to repent of the sins of his youth more vociferously than most people, he must have known that he drew his strength – his creative power as well as the strength of his vast muscles – from that rude, healthy background where one shot woodcocks on the marshes and girls thought themselves lucky if they went to three dances in a year. One of the big gaps in Dickens is that he writes nothing, even in a burlesque spirit, about country life. Of agriculture he does not even pretend to know anything. There are some farcical descriptions of shooting in the Pickwick Papers, but Dickens, as a middle-class radical, would be incapable of describing such amusements sympathetically. He sees field-sports as primarily an exercise in snobbishness, which they already were in the England of that date. The enclosures, industrialism, the vast differentiation of wealth, and the cult of the pheasant and the red deer had all combined to drive the mass of the English people off the land and make the hunting instinct, which is probably almost universal in human beings, seem merely a fetish of the aristocracy. Perhaps the best thing in War and Peace is the description of the wolf hunt. In the end it is the peasant’s dog that outstrips those of the nobles and gets the wolf; and afterwards Natasha finds it quite natural to dance in the peasant’s hut. To see such scenes in England you would have had to go back a hundred or two hundred years, to a time when difference in status did not mean any very great difference in habits. Dickens’s England was already dominated by the ‘Trespassers will be Prosecuted’ board. When one thinks of the accepted left-wing attitude towards hunting, shooting and the like, it is queer to reflect that Lenin, Stalin and Trotsky were all of them keen sportsmen in their day. But then they belonged to a large empty country where there was no necessary connexion between sport and snobbishness, and the divorce between country and town was never complete. This society which almost any modern novelist has as his material is very much meaner, less comely and less carefree than Tolstoy’s, and to grasp this has been one of the signs of talent. Joyce would have been falsifying the facts, if he had made the people in Dubliners less disgusting than they are. But the natural advantage lay with Tolstoy: for, other things being equal, who would not rather write about Pierre and Natasha than about furtive seductions in boarding-houses or drunken Catholic businessmen celebrating a ‘retreat’? In his book on Joyce Mr Harry Levin gives a few
biographical details, but is unable to tell us much about Joyce’s last
year of life. All we know is that when the Nazis entered France he escaped
over the border into Switzerland, to die about a year later in his old home
in Zurich. Even the whereabouts of Joyce’s children is not, it seems,
known for certain. |
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Copyright
The Estate of Eric Blair Reproduced here under educational Fair Use law |
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